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Stairs
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Imam Shurunbulali (rahmatullahi alaihi) Explication
by Shaykh Husain:
Translation Commentary Allah (swt)
states, "O you who believe, when you stand for prayers wash (once)
your faces, your arms to the elbows, and wipe (once) your heads, and wash
(once) your feet to the ankles." (Chapter 5, Verse 6) Leaving a fard is a sin, while denying a fard is an act of disbelief. That is, someone who doesn't perform wudu is a sinner, however, if someone outright denies wudu as part of Islam, he in essence has denied a verse of the Qur'an and therefore, enters a state of disbelief (kufr). The first of these integrals is washing the face once (once is fard while three times is sunnah). The face is defined linguistically as that area which is seen when facing someone. This includes the area between the earlobes in width and from the top of the forehead to bottom of the chin in length. For those areas of the face covered with hair such that the underlying skin is not visible, washing the overlying hair suffices. This includes eyebrows and the hair of a thick beard. If the beard is so thin that the underlying skin is visible, then the skin must be washed when making wudu. The second of the integrals is washing the arms to the elbows once. This includes the beginning of the fingertips to the elbow. Hypothetical Case: Special care should be taken when wearing nail polish as its creates a water resistant film which prohibits water from reaching the mandatory surfaces of the finger nails. The third
is wiping one-fourth of the area of the head once. The grammatical construction
of the verse of wudu implies that wiping the entire head is not mandatory.
Furthermore, the Prophet (saw) wiped as little as the front of his scalp
(approximately one-fourth of his head) on occasion. Thus, because the
Prophet (saw) would never leave a fard, the minimal area of the head which
must be wiped is one-fourth. Wiping of the entire head is sunnah. Note that
each of the above four acts is required only once. Washing any body part
three times is considered sunnah. This is established by the fact that
the Qur'an makes a single command, which in turn, can be fulfilled by
a single washing of each body part listed. This is further supported by
the narration of Abdullah ibn Abbas that the Prophet (saw) made wudu (on
occasion) washing each body part only once. Explication
by Shaykh Husain:
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